UBC: Schiff, The Witches [audio]
Aug. 20th, 2017 08:53 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)

My rating: 5 of 5 stars
[library]
To get it out of the way, I hated the audio book reader. HATED. She sounded like a local TV news reporter doing a "human interest" story (smugly supercilious, like she finds it all too precious for words), and she had this way of pronouncing sixteen ninety-two that drove me UP THE WALL ("Sixteen ninedy-twoo" is the best rendering I can give; it made me understand why non-Americans can find American accents grating.) When quoting anyone's testimony, she over-emphasized and poured sincerity over the words like maple syrup over pancakes, making everyone sound like Gertrude, who doth protest too much. And The Witches is a VERY LONG book, so I was trapped with this woman's voice for a VERY LONG TIME. (I would have stopped, except that I sincerely wanted to hear the book, moreso than I wanted to get away from ther reader's voice, but it was sometimes a very close call.)
Okay. Aside from that.
This is really an excellent book on the Salem witchcraft-crisis. I don't agree with Schiff at all points (e.g., she's clearly following Breslaw in her assessment of Tituba's testimony, and I don't agree that that's the tipping point of the crisis), but she has done something that no one else writing on Salem has done, and it's something that needed doing. Schiff traces the relationships between the participants and she traces the history of those relationships back from the 1690s to the 1680s to the 1670s. Boyer and Nussbaum made a start at this sort of analysis in Salem:Possessed, but Schiff demonstrates how limited their analysis was, as she examines the web of relationships between afflicted persons, accused witches, judges, ministers, all the way up and down the social ladder from the indigent Sarah Good to the governor of the colony, Sir William Phips. This is a researcher's tour de force, and Schiff is a good, clear writer whose explanations are easy to follow, even when heard instead of read.
My biggest quibble with her is the same quibble I have with almost all scholars who write about Salem. She ends up making it sound like the entire thing was a series of nested frauds rather than the result of anyone's genuine belief in witches and witchcraft. I've talked about this in other reviews, how to a modern reader, it seems almost impossible that it could be anything but fraud and how hard-bordering-on-impossible it is for us to understand, much less enter into, the Puritan worldview, their sincere belief that they were at the center of the cosmic struggle between Go(o)d and (D)evil (sorry, can't resist the wordplay) and their sincere belief that the Devil was real and walking in New England. Puritanism was a culture that enshrined delusions of persecution/grandeur and in that culture witchcraft made sense in a literal way it doesn't in ours. And some of it was fraud. Some of the afflicted persons confessed as much. But fraud alone did not kill twenty-five people (19 were hanged, 1 pressed to death, 5 died in prison, 2 of them infants), and that's the weak spot in Schiff's otherwise excellent book.
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Date: 2017-09-02 05:19 am (UTC)