Thank you, everybody, for answering yesterday's
question (and feel free to chime in if you haven't and want to). The general, slightly plaintive consensus seems to be that it would be really groovy if I'd write more about books other than my own.
Which is fair. I recognize that's something I'm good at, and it's something I enjoy--and it delights me, truly, utterly delights me, that other people enjoy it, too. There are, however, problems, namely that in the Venn diagram of books, the categories of "books I enjoy" and "books susceptible to litcrit" have a fairly narrow band of overlap. Notice, please, that "books susceptible to litcrit" and "good books" don't have a one-to-one correspondence, either. One of the reasons (I am convinced) that the academic establishment continues to sneer at, condemn, and otherwise frantically try to disavow sf/f/h is that the conventions of literary criticism and the conventions of specfic are inherently at odds.
What you learn to do when you learn to do literary criticism is explicate symbolism. You learn to look for patterns, metaphors, seemingly ordinary details that, when prodded, emit the odor of Authorial Intent. As an example, the book that taught me how to do this is Nathaniel Hawthorne's
The Scarlet Letter. My eleventh grade English teacher assigned a paper on the imagery of light and dark in
TSL, and I went through and noted down every damn use of light and dark in the whole damn book. There's a lot of them, and they all fit together into this beautiful, coherent, mechanical apparatus; all you have to do is wind it up and watch it go. Now, as you practice litcrit, you learn to be more subtle about it, and you learn to interpret details that
don't reek of Authorial Intent (the most fun I ever had in college was a paper ripping
The Woman in White to shreds, reading persistently and perversely
against what Wilkie Collins intended). But the fundamental gesture of literary criticism as it is practiced in scholarly circles is:
cherchez la femme le symbole.
Enter speculative fiction. Now, horror (ironically) is pretty much okay, because horror is all about the gradual process of the symbolic becoming literal. But science fiction and fantasy make their symbols literal from the very get-go--think of
The Left Hand of Darkness where there's
nothing metaphorical about Estraven's androgyny--and leave literary critics with nothing to do.
Now, if you dig down, you can find layers in sf&f that respond to traditional literary treatment. There's a paper I never got around to writing about the way in which
The Lord of the Rings is a war between the genres of epic, several different types of pastoral, and the novel. But you have to dig and search and in general behave like archaeologists instead of literary critics. Only not like archaeologists in the obvious way--those are called textual critics and they have plenty of academic oomph, thank you very much--but archaeologists of story. Not even so much of the story's content as of its pattern-making. And that's (a.) hard, and (b.) something academically trained readers
haven't been trained for. It's much easier to say there's nothing outside the box than it is to try to come to grips with the fact that the stuff outside the box is outside the box because the rules inside the box don't work on it.
Or you have to bring a different set of tools to the dig. This is one reason science fiction and feminism get along so well, because a feminist reading of a text doesn't depend on symbolism; it depends on the deconstruction of socially-constructed gender roles, and that's a game that can be played in books with characters of one sex, two sexes, three or more sexes, or no sexes at all. Another paper I wrote in college was about gender and feminism in Octavia Butler and Ursula K. Le Guin, talking about stories where even biological sex was an iffy concept at best, much less gender. Feminist criticism doesn't analyze the text in-and-of-itself; it analyzes the text in its social matrix, and that gives it a way to talk about f&sf that more conventional schools of criticism lack. Marxist criticism has the same advantage, although it hasn't, to my knowledge, been wielded with the same efficacy.
Which brings us back around to me and my reading. I don't want to write about books unless I have something interesting and non-obvious to say (i.e., not in the business of doing Reader's Guides here, kthnx), and with f&sf, which wear their hearts on their sleeves, that's not always a given. (Now, if I were an academic, I'd be all Liberty Leading the People with reinventing litcrit vocabulary and praxis to do justice to f&sf, but I'm not an academic. I'm a novelist, and I have things to do with my time that define for me as better.) The sad truth of the matter is that I'm bored by "mainstream" literature (which can be neatly and tautologically defined as "books on which academic literary criticism works"); between the sense of obligation engendered by years and years of English courses, the idea prevelant today that literary protagonists must be unsympathetic in one way or another, and the fact that by the standards of the genres I love,
nothing freaking happens--trying to read "literary fiction" is a misery and a burden and I'm not going to do it to myself anymore. And then there's well-written entertainment literature (I'm thinking here of series mysteries), which tends to be seamless in cheerful defiance of a discipline that exists to pick apart seams. I love Emma Lathen nearly as much as I love DLS, but I have nothing to say about them. ("Emma Lathen" having been a pseudonym for two women, whose real names I can never remember--although a quick Google gives me a
site that tells me: Mary Jane Latsis and Martha Hennisart. I've never found any of their R. B. Dominic mysteries--are there any eyewitnesses out there?) And while I
could write an essay on homophobia in Ngaio Marsh ... it's an ugly, unhappy topic, and I don't want to give it energy I could be giving to something else when the short version works just as well: there's homophobia in Ngaio Marsh; it's blatant and offensive, it makes me despise Alleyn and Fox, whom I don't want to despise, and it hurts. The worst offender is
Singing in the Shrouds.
So this leaves us with the occasional essay, like my
diatribe on Derleth, proving that it's very easy to practice litcrit on bad literature of any stripe, and otherwise I have to see something in something I'm reading that will reward the particular kind of digging I'm equipped to do--and I have to have both energy and time to do it. I was thinking about it last night, and I'm continuing to think about it this morning, and I'm toying fairly seriously with doing a series on Sherlock Holmes. Because there's stuff in those stories, even if Conan Doyle didn't really intend to put it there.
But it's kind of going to depend on what the rest of my life throws at me.
(No one, by the way, should be worried that they've made me defensive or upset. You haven't.)